MOSES AND THE MUTUAL BENEFIT OF DELEGATING RESPONSIBILITY

MOSES AND THE MUTUAL BENEFIT OF DELEGATING RESPONSIBILITY

by | Mar 11, 2019 | Bible Study, Old Testament

The concept of delegating isn’t a new one.

Anyone who’s been a leader in any capacity knows that at some point you have to let go of certain pieces of your work.

You realize that you can’t get to everything and you’re not good at everything. You see the idea of raising up new leaders and delegating to others as a strategy that will drastically help you. You realize that letting go and trusting others will relieve stress, keep you focused on all the things you’re especially good at, and more effectively grow whatever it is that you’re trying to grow. And all of this is true. It really will help you.

But it wasn’t until recently that I was reminded that delegating our work to others and raising up new leaders isn’t just about how it can help us. Sharing the workload and getting help isn’t merely about what it can do for you or me. It’s also about what it can do for others! I might have expected to read about the mutual benefits of delegating in a leadership or business book. Why was I not expecting to come across such a concept in the book of Exodus?

HOW MOSES DELEGATED

Moses was under a crippling weight when leading the Israelites out of Egypt and through the desert. He was the sole judge of all their problems and disputes. When Moses’ father-in-law Jethro witnessed Moses handling the Israelites’ compounding issues from morning until evening he told him, “What you’re doing is not good. You will certainly wear out both yourself and these people who are with you, because the task is too heavy for you. You can’t do it alone.” (Exodus 18:17-19, emphasis added).

I always knew this scenario wasn’t good for Moses, but it never occurred to me how detrimental it was for the people he was leading. When we take on too much and try to control all the pieces, we not only wear ourselves out but also the people around us.

[click_to_tweet tweet=”When we take on too much and try to control all the pieces, we not only wear ourselves out but also the people around us.” quote=”When we take on too much and try to control all the pieces, we not only wear ourselves out but also the people around us.”]

I remember a few years ago sitting down with my pastor and asking for some advice. I was tired and stressed and had taken my work as far as I could go. He encouraged me to let go of certain areas of my ministry and trust others to carry those pieces out. I was desperate to do this because, frankly, I was concerned about how my lack of knowing how to delegate was affecting me. It hadn’t even occurred to me to think about the way it was affecting the people around me—those who worked for me, my closest friendships, my family relationships. (Why am I consistently late to the it’s-not-all-about-me party?)

DELEGATING ISN’T SELFISH

As I continued reading Exodus 18, I found Jethro’s offering of wisdom to Moses profound and enlightening. “If you do this, and God so directs you, you will be able to endure, and also all these people will be able to go home satisfied.” (Exodus 18:23) We see here that Moses delegating to others wasn’t just about Moses’ relief. The word satisfied that describes the people who were depending on him can also mean “go to their place in peace”. The more help Moses received, the more peaceful were the people he was leading.

As we think about loosening our grip on some of our work, sharing the load with others, and trusting people to handle the things we hold dear, it’s not just about the relief it will bring us. It’s about the peace it will bring the people we’re serving and the people we’re working with.

What an encouraging notion to think that when we delegate our work, our load will be lighter and the people we’re serving will be adequately taken care of, at peace, and satisfied. This is what I call a leadership win-win from the book of Exodus.

This post originally appeared on lifewayvioces.com

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When God Doesn’t Open A Door

When God Doesn’t Open A Door

by | May 14, 2018 | Bible Study, Old Testament

My church has been in a study on the book of Esther. Many truths have stood out to me, but one particular bend in Chapter 5 challenged me in a way that I couldn’t have expected. A little background on how I often decide where God is leading me: When stepping out in faith, or even beginning something new, I’m the person who’s looking for the open door. I want the specific answer to prayer, the “thus sayeth the Lord” moment, the talking donkey. It’s not so much that I’m unwilling to step out in faith; it’s simply that I want to know my step of faith is grounded in the Lord’s direction. The “open door” tends to be one of the things I look for. But is that always the right criteria?

When Queen Esther’s cousin and adopted father, Mordecai, informed her of a plot to kill all the Jews in the provinces of Persia, she felt overwhelmed with fear (Esther 4:4). Mordecai implored her to approach the king on behalf of her people, to save the Jews from annihilation. Esther explained to Mordecai that she could only approach the king if he summoned her. Approaching the king without having first been summoned, even as the queen, was grounds for the death penalty. If the king happened to extend grace, he would do so by extending his golden scepter, but Esther wouldn’t know this until after she’d put her life on the line.

Is a closed door really a closed door?

Putting my life on the line is precisely what I would consider a closed door. But Mordecai responded, “Who knows, perhaps you have come to your royal position for such a time as this.” (Esther 4:14.) Now see, this is another problem for me. When stepping out in faith, I’m typically looking for something a little more rock solid than who knows? Furthermore, Esther responded to Mordecai’s plea by saying that she would approach the king and “If I perish, I perish.” Statements like who knows and if I perish, I perish don’t exactly have a ring of guarantee to them. But Esther and Mordecai’s faith wasn’t grounded in the open door scenario. Something else was present.

Esther and Mordecai agreed to fast and pray for three days (prayer is not actually mentioned but implied) with their Jewish communities before she approached the king. We don’t have the specifics of what they prayed for, but don’t we know that one of them was, “Lord, prompt the king to summon Esther! Lord, it’s been over 30 days since she’s been summoned. Move on his heart to call her to his throne so her life won’t be at risk!” Could Esther herself have prayed something like, “Lord, if the king summons me, then I’ll know for sure it’s an open door and I’ll ask the king to spare the Jews!”?

We don’t know for sure, but I have to believe those three days included many prayers for the king to summon Esther. For God to open a door.

When do you knock on a closed door?

But on the third day, there was only silence. No summons. No invitation. No open door.

And what did Esther do? She got dressed. She did that mundane thing we all have to do. Put our clothes on for the day. Then she stood in the courtyard of the king’s palace and faced both her greatest fears and greatest hope. The king extended his golden scepter toward her. She had found favor in his eyes. She would not perish in that moment.

God had opened a door but not before Esther went knocking on it.

[click_to_tweet tweet=”God had opened a door but not before Esther went knocking on it.” quote=”God had opened a door but not before Esther went knocking on it.”]

When we knock and God opens

As I pondered Esther and Mordecai’s truly remarkable faith I had to ask myself, what was it based on? It certainly wasn’t based on God opening a miraculous door ahead of time safe within the reaches of their comfort zone. It wasn’t even based on a supernatural dream, a prophetic word, or an angel whose first words are typically “do not fear” after they’ve scared everyone to death—this would have been solid Old Testament fare to go on. But Esther didn’t have to wait for an open door or a specific word because she already knew God’s revealed will.

God had already revealed Himself as the personal God of the Jews, their Deliverer, Redeemer, and Rock. Esther knew God’s heart for His people. He’d been revealing it since Abraham. True, Esther didn’t have a guarantee on her life or how exactly this would play out, but she could step out on some pretty incredible history of God acting on behalf of His people. The combination of His unmatched strength and the Jews’ chosen-ness wasn’t a specific guarantee for her personal preferences but it was a solid rock to step out on. Simply put, Esther didn’t have to wait for an open door because God had already revealed His will.

I couldn’t help but ask myself, how much more do we as New Testament believers know the revealed will of God through Jesus? He’s told us through His Word what He cares about: The poor, the lost, the sick, the down-and-outers, the up-and-outers, those on the fringes of society. He cares about people! He cares about His Gospel being proclaimed. He cares about the rule of His Kingdom coming on earth. He cares about our relationships, our love for one another, His church—oh, He cares about His church of which He is the Head. He cares about the friends and families He blesses us with and entrusts to us.

Not only has Jesus revealed the things He cares about, but He’s also told us what to do: Share the good news of the Gospel; make disciples; lay our lives down for one another; store up treasure in heaven and don’t live for the temporal; overflow with joy in Him; pray without ceasing; be generous; love each other with the love of Christ; open our homes to those who need a place to stay; be hospitable; forgive one another; serve one another; be filled with the Holy Spirit; go and tell all about Him…

And sometimes, even knowing all of this, I wait and wait and wait to step out because I’m waiting for Him to open a door. And I wonder if all that is really a super spiritual sounding EXCUSE, in Jesus’ Name. Certainly I believe in God opening doors—we see that exact phrase used in the New Testament. But what Esther taught me is that too often we use this concept as the necessary pre-cursor to doing anything at all, rather than being obedient to what God already told us to do.

I believe that God still specifically directs our steps, I believe He still acts supernaturally, I believe He still calls certain people for certain things, I believe that He still flings doors wide open. I also believe the author of Hebrews’ words that in the former days God spoke at different times and in different ways, but today He has spoken through His Son, Jesus. And if we know who Jesus is, what He cares about, and what He’s told us to do, well then, that is the open door. More specifically—and He said it Himself—He is the door. (John 10:9.)

[click_to_tweet tweet=”If we know who Jesus is, what He cares about, and what He’s told us to do, well then, that is the open door.” quote=”If we know who Jesus is, what He cares about, and what He’s told us to do, well then, that is the open door.”]

What has He asked you to do through the revealed will of His word? What are you waiting for? Maybe the door is already open and God is waiting for us to put our clothes on, stand to face the task ahead, and turn the knob.

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